Thangka is widely believed to possess both spiritual and medicinal values. For many, just the sight of it can bring peace, comfort, and calm. Those who suffer from physical and mental stress can get a lot of benefits from it instantly.
Students especially those who are involved in the scholastic profession have also found Thangka useful as it helps increase mind concentration and positive thinking. Thangka is kept in homes as an omen to attract wealth and prosperity as well as ward off negative energies. The unique geometrics and shapes used in Thangka painting often create harmony and sacred space. For religious persons, Thangka is the most sacred symbol to guide them on the path of enlightenment
For instance, Mahakala thangka is often hung in an office or home to help complete one’s goal. Green Tara thangka is believed to promote good health and Dzambala thangka for a successful business.
At the moment, the world is suffering from the ongoing pandemic and is seeking ways to find solace and peace within themselves, their family, and their community. Thangka can be the ultimate source of personal happiness and pleasure.
Nepal Tibet Trekking Pvt. Ltd. is offering a collection of rare Thangka paintings on sale. For those wishing to avail of this service, please contact us directly. Thangkas will be delivered within 2 weeks of order from
Height: 53cm
Width: 73cm
Price: 730 Euro (including the delivery charge)
In Vajrayana Buddhism, Pancha Buddha symbolizes five Buddhas, namely Vairochana, Akshobhya, Ratnasambhava, Amitabha, and Amoghasiddhi. Also called meditative Buddhas, Pancha Buddha is believed to have emerged from Adi Buddha or the first Buddha and is believed to represent five great moments in the life of Buddha. Pancha Buddha can often be cited in Buddhist stupas or Thangkas/Mandala facing five different directions.
Each of the five Buddhas holds a specific meaning in Buddhism. Vairochana means teaching the law, Akshobhya is about touching the earth with one hand, Ratnasambhava stands for boon-giving, Amitabha for meditation, and Amoghasidda for protection. They are further regarded as the embodiments of five cosmic elements: earth, water, fire, air, and ether.
Pancha Buddha is a matter of great respect and devotion among Buddhists in Nepal and the Tibet region of China.
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Height: 53cm
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Bajrapani is the protector and guide of Gautama Buddha and rose to symbolize the Buddha's power. Vajrapani with the vajra symbol is the spiritual son of the Dhyani Buddha Akshobhya who is the progenitor of the Vajra family. His spiritual mother is Mamaki. Vajrapani is also known as the God of rain. It is said that when the Nagas ( serpent) appeared before Buddha to listen to his teachings, Vajrapani was charged by Tathagata to guard them against the attacks of their mortal enemies, the Garudas. To deceive and combat the Garudas, Vajrapani assumed a form with a head, wings, and claws like the Garuda.
Hence, Vajrapani as the protector of Nagas is looked upon as the Rain God. So, Northern Buddhists appeal to him when rain is needed or is too abundant. One can also find Vajrapani in Garuda form among other various forms. Vajrapani when represented either stands or sits and carries usually a lotus on which is placed the family symbol of Vajra. Sometimes, he holds the vajra against the chest in one of his hands.
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The Green Tara is regarded as the spiritual consort of Amogasiddhi, the Dhyani Buddha. She is portrayed similarly to that of the White Tara. One can find the difference only in her left hand which holds a half-closed lotus or water-lily flower with long petals which are often blue. In the Lamaist Tradition, Tara is incarnated in all good women.
Green Tara is also to have a mortal base in historic persons of the Nepali and the Chinese princess who married the great king Srang-Tsan Gampo and is credited with the introduction of Buddhism to Tibet and China. She is worshipped because she brings all good women. One of the main Tara in this group is Aryatara.
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Height: 53cm
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Bajrayogini is an important and popular Goddess. She has three forms in number and conforms to two distinct types different from each other. In one form she has no head but carries it in her hand and another, she has her head intact. The former form is identical in appearance to the Hindu goddess Chhinamasta of the group of the Mahavidyas. Bajrayogini is always accompanied by the two yoginis on either side of her. She is yellow. She carries in her left hand her head severed by herself with her own Katri held in her right hand. She is nude and her right leg is stretched, while the left is bent down. Another form is red. She is no less terrible than the headless form. She is surrounded by terrible burning grounds. She stands in the Alidha attitude, she rides the corpse. She is nude and has three red eyes and round contorted brows, a protruding belly, and a tongue. She carries the Kapala in the left hand and the Vajra in the right. The Khatwanga hangs from her left shoulder. This form of Vajrayogini is similar in many respects to the form of Nairatma and Vajravarahi.
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Height: 53cm
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Manjushree “God of Divine Wisdom”, whose worship confers mastery of the Dharma, retentive memory, mental perfection, and eloquence. Manjushree is also one of the forms of Bodhisatwas and he symbolizes wisdom. In Nepal, he is considered the founder of Nepalese civilization and the creator of Kathmandu Valley. According to the tradition, he was a Chinese Saint. His intuition told him of the blue flame (symbolizing Adibuddha or Swayambhu) on a lotus in the big lake of Nepal. He went there to offer worship, but could not reach because of the water. He cut with his sword the southern wall of the hills. The water of the lake drained to the south. The dry valley became the Kathmandu Valley. He carries the sword of wisdom and light in his right hand and Prajnaparmita's manuscript “The Book of Divine Wisdom” on his left on the lotus blossom. His left hand will be in teaching gesture (Jnana Mudra.) He is also called Manjunghose, Manju Bara, Vajranga and Vagiswara. People believe that the worship of Manjushree can confer upon them wisdom, memory, intelligence, etc.
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Height: 53cm
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Padma Sambhav was a renowned and highly learned tantric saint of Northern India. In the middle of the eighth century, the Tibetan King Thi-Sron Detsan sent to India inviting the learned guru to come to Tibet. Padma Sambhav was renowned for his knowledge of tantras and their efficacious application. He remained 50 years in Tibet founding monasteries and teaching the tantra doctrine. He is said to have subdued all the malignant gods in Tibet sparing only those who became converted to Buddhism and who promised to be defenders (Dharmapala) of the doctrine. In his turn, promised to enroll them in the Mahayana Pantheon. Padma Sambhav claimed to have received from the Dakini the books from which he acquired his miraculous power. At the end of fifty years, Padma Sambhav disappeared miraculously.
Padma Sambhav is represented seated on a lotus asana with the legs locked, the right hand holding the vajra, and the left, lying in his lap, the Patra. He holds his special symbol, the Khatvanga pressed against his breast with the left arm.
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Height: 53cm
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Dakini is an energetic being in female form, evocative of the movement of energy in space. A class of demon goddesses, female versions of male takes. Dakini means “sky-walking woman”, hence the belief that one can fly. Also, it is used as a synonym for prajna; therefore, as the embodiment of wisdom, every goddess is regarded as Dakini. They are further used to designate the female partner in the tantric initiation, and thus she can be both human and superhuman.
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Chanda Maharoshan is also called Maha Chandrarosana and Acala, Maharosan is one-faced, two-armed, and squint-eyed. His face appears terrible with bare fangs. he wears a jeweled head-dress, bites his lips, and wears on his crown a garland of severed heads. His eyes are slightly red. He carries the sword in his hand and the noose around the raised index finger against the chest on the left. His sacred thread consists of a white snake. He is clad in tiger skin and wears jewels
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These are the following Goddess:
1) Adibuddha
2) Amitabha
3) Amoghshiddhi
4) Amoghapasa Lokeshwar
5) Akshobhya
6) Ardhanariswara
7) Avalokiteswara
8) Vajrasatwa
9) Bhairab
10) Biswarupa
11) Chakra Sambara
12) Citipati (Two skeletons)
13) Chintamani Lokeswar
14) Dikpalas
15) Dipankar
16) Durga
17) Ekadas Lokeswar
18) Ganesh
19) Garuda (BANTEJ)
20) Haybajra
21) Hari Hariharivahan Lokeswar
22) Hayangriva
23) Heruka
24) Indra (God of Rain)
25) Jambhala (Yellow Kubera)
26) Kalacakra
27) Kali
28) Kubera
29) Kumara
30) Laxmi (God of wealth)
31) Lha Mo (Chhwaskamuni)
32) Mahasiddhas
33) Maitreya Buddha
34) Mayadevi
35) Lokeswara
36) Mahalaxmi
37) Megh Sambara
38) Mila- Raspa
39) Naga Kanya
40) Namasangiti
41) Narasimha
42) Padmapani Lokeswara
43) Navagrahas
44) Prajnaparamita
45) Ratna Sambhav
46) Ramakrishna
47) Samantabhadra
48) Sakyamuni
49) Vajradhara
50) Vajravarahi
51) Vairochana
52) Tson-Ka-Pa
53) White Tara
54) Sristikanta Lokeswara
55) Shiva
56) Shimhanada Lokeshara
57) Sambara
58) Varahi
59) Vasundhara
60) Vishnu
61) Yama
62) Yamantaka
63) Astamatrikas
64) Bodhisatwa
65) Brahma
66) Hanuman
67) Mahasamber
68) Saraswati (God of Education)
69) Sahasrabhuja Avalokiteswara
70) Rahula
71) Kharachheri
72) Narteswara
73) Akashagarbha
74) Vighnantaka
75) Aparmita (Amitayus)
76) Biswapani
77) Uma Maheswara
78) Bhaisajya (Medicine) Buddha
79) Vidhyadhari
80) Bajragandhari
81) Nairatma
82) Ratnapani
83) Manjuvajra
84) Yogambar
85) Crown Budhha
86) Chamunda
87) Vajrapani
88) Chhepu
89) Ksitigarbha
90) Animal Faced Goddesses
91) Bird Faced Goddesses
92) Dharmadhatu
93) Mahakala
94) Mahaparatisara
95) Nagarjuna
96) OM!
97) Pancha Rakshya
98) Kurukulla
99) Vajrananga
100) Hayagriva
101) Astamangala (The eight Auspicious Signs)
102) Nirvana Buddha
103) Deep Meditating Buddha
104) Siddhartha With Wounded Duck
105) Krishna
106) Om Mane Padme Hum
107) Vajrakila
108) Sitatapattra
109) Ekajata
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